My son, who is almost three years old, loves the movie Room on the Broom. The book is one of my favorites to read with him because it reminds me of fall and Halloween (which I love). It also has a cadence of words that I enjoy. The movie is different in some notable ways. First, it takes thirty minutes to tell a story that can be read in about eight. So the cadence of language is lost. Second, the narrator is British, so that’s an improvement to my voice. Third, the characters express emotions in a way they don’t in the book. The most obvious way this final difference changes the story is found when subsequent characters ask, “Is there room on the broom for me?” In the book, a straightforward and excited “Yes!” from the witch is all that happens when a dog, bird, and frog ask about climbing aboard the broom. But, in the movie, when the dog asks “Is there room on the broom for a dog like me?” a cat, who had already been granted access to the broom, shakes his head. What’s worse, each animal who is welcomed to the broom wants to deny a place for each new animal. In the span of a few minutes, the dog goes from practically begging for a place to denying a spot for the now begging bird. What is it that makes those who were once unwelcome receive welcome and then become unwelcoming to others?
This past Sunday, the Sunday School class my wife and I attend discussed Jesus’ parable of the workers in the vineyard. We used Dr. Amy-Jill Levine’s study “Short Stories by Jesus.” Levine makes a fascinating point regarding this parable. She focuses on the idea that those in the story who are waiting to be hired for work have been waiting in the same spot all day. Something she finds troubling is the lack of advocacy those workers who are hired engage in for those who remain unhired. Moreover, when those who were waiting to be hired were finally hired, those who were hired earlier grumble at the fact that they are paid equally rather than celebrating both the generosity of the vineyard owner and the providence for those who need to be able to feed themselves and families. How can we deny others the same gifts we have received?
The current situation of welcoming some people but not all people in an equal fashion in the United Methodist Church is problematic for many reasons. Perhaps the most offensive element about the lack of welcome to all people is the position of ownership by other people. To return to Room on the Broom, the cat and dog don’t own the broom. The witch does. Those who are requesting a space on the broom aren’t asking the other occupants; they are asking the owner. The church belongs to Christ. If Christ has called and welcomed all people, who are we to turn them away? If the generous owner of all things seeks to make us all equal, who are we to persist in inequality? Perhaps we have forgotten who created all things and called them good. Maybe we have also forgotten that the Lord we worship was born in a stable because his family was told, “There is no room for you.” We continue to tell God “You are unwelcome” until we make room for all God’s children.
